II. Ancient and Classical Periods, 3500 B.C.E.–500 C.E. > C. Early Civilizations and Classical Empires of South and East Asia > 4. China, to 221 B.C.E. > a. Schools of Classical Chinese Thought > 2. Mozi (Mo Di, c. 470–391 B.C.E.)
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2. Mozi (Mo Di, c. 470–391 B.C.E.)
 
Mozi hailed from the state of Song and lived in the century between Confucius and Mencius. His work, entitled the Mozi, is extremely logical, systematic, and utilitarian. He supported maximizing whatever helped the people, made their lives better, and increased the peace. Everything that worked against this he deemed jibberish. He believed that an authoritarian social organization with obedience to superiors was absolutely necessary, and rulers were to be obedient to heaven in almost a religious sense. He vilified the human relationships prized so highly by the Confucians, because they only separated people. Instead, he called for “universal love” (jian'ai) in which all respected all without reference to family. He despised war so much that he trained his followers in defensive strategies and put them at the service of beleaguered states.  1
 
 
 
The Encyclopedia of World History, Sixth edition. Peter N. Stearns, general editor. Copyright © 2001 by Houghton Mifflin Company. Maps by Mary Reilly, copyright © 2001 by Houghton Mifflin Company. Published by Houghton Mifflin Company. All rights reserved.

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